Difference between revisions of "Serpent Players"
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''The E.P. Herald'', 6 June 2006. | ''The E.P. Herald'', 6 June 2006. | ||
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+ | [[Zakes Mda]]'s Introduction to [[John Kani]]'s ''Nothing But the Truth''. 2002. Witwatersrand University Press. | ||
== For more information == | == For more information == |
Revision as of 16:54, 21 January 2024
Founded in 1963 by a group of industrial and service workers led by Norman Ntshinga and including John Kani, Winston Ntshona, Welcome Duru, Fats Bookholane, Mike Ngxolo and Mabel Magada.
The name came about when the group was first formed. While searching for a venue in which to perform they were offered the use of the recently vacated Port Elizabeth Museum premises in Bird Street, Port Elizabeth. As their first venture, they decided to stage a theatre-in-the-round production in the empty snake pit and settled on the name, Serpent Players. The production was never staged, but the name stuck.
Working with Athol Fugard and Sheila Fugard (they gathered secretly once a week at Fugard's home at Schoenmakerskop), they performed in St Stephen's Hall and other spaces in New Brighton and initially tended to produce local adaptations of European classics. Their first production was Machiavelli’s La Mandragola (directed by Fugard, 196* as The Cure and set in a township). Other productions include Büchner’s Woyzeck, Brecht’s The Caucasian Chalk Circle, Sophocles’s Antigone (1965), chosen because the play was about the first conscientious objector dying for her cause.
The Serpent Players were constantly harassed by the Security Police. However, help came from Frank Tonjeni, principal of the Cowan High School, Madala Street, New Brighton. He allowed the group to use one of the classrooms for rehearsals and Fugard would sneak into the school to tutor the players. When Special Branch cars stopped outside the school the actors would sing hymns and when the police enquired what was going on, the actors would claim to be practising church songs. Fugard, in the meantime, quickly ducked away. The Players had no need for ‘lookouts’ because the classroom they used faced the street and the Security Police could always be seen arriving. Growing tired of the police harassment, the Players eventually decided to move to more neutral grounds in the nearby suburb of Korsten where they used a sympathiser's garage. Unfortunately, the police found out about their new venue and started hassling them. They suspected somebody was disclosing their activities to the Security Police exactly because they always searched for scripts. The actors were trying to raise awareness of the things that were happening. The people replied that those were the laws, but the actors replied “bugger those restrictions the government imposed".
When they turned to improvisation on the daily lives of local people, they again worked with Fugard and produced The Coat (1966, revived for the SABTU/TECON Festival in 1972* Published 1967), ****. ***???
In 1970 the group toured with a double bill: Friday's Bread on Monday and The Cure.
In 1972 they also did Camus’s The Just (also known as The Terrorists) for the SABTU/TECON Festival in Durban.
The Serpent Players led to a long term friendship and partnership between Athol Fugard and members John Kani and Winston Ntshona, which was inter alia to result in such memorable workshopped plays as The Island and Sizwe Banzi is Dead.
The group also had exchange agreements with Rob Amato's East London based Imitha Players and Don Maclennan's Grahamstown group the Ikhwezi Players.
Sources
Loren Kruger, 1999: 136-138, 156, 159;
Gosher, 1988.
Tucker, 1997.
S'ketsh' July 1972, p. 17.
Material held by NELM: [Collection: FUGARD, Athol]: 1987. 25. 12.
The E.P. Herald, 6 June 2006.
Zakes Mda's Introduction to John Kani's Nothing But the Truth. 2002. Witwatersrand University Press.
For more information
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