Difference between revisions of "Shanty Town Revue"

From ESAT
Jump to navigation Jump to search
m
 
(11 intermediate revisions by 3 users not shown)
Line 1: Line 1:
'''Shanty Town Revue'''
+
''[[Shanty Town Revue]]'' is an all-African musical, produced by [[Stanley Nathan]] with a script and storyline by  [[Myer Kaplan]] () and musical arrangements by [[Mike Ngxokolo]] and [[Lent Whyte Nkomo]].
  
 +
Sometimes misspelt as ''[[Shantytown Review]]'' or incorrectly called ''[[Shantytown]]''.
  
Presented by '''[[Norman Ntshinga]]'''
+
== '''BACKGROUND''' ==
  
Shanty Town Revue was Port Elizabeth's first all-African musical production and was staged at the Crispin Hall (at the bottom of Mount Road) in 1962, with all the proceeds going to the Cripple Care Society. It was inspired by the 1959 all-African musical, [[King Kong]], and was billed as "Port Elizabeth’s own 'backyard' entertainers". All publicity and media reports had the name broken into three words. However, in the “Cue Notes” below, the name was written using two words.
 
  
'''SHANTY TOWN REVUE''' (From the programme)
 
  
 +
Presented by '''[[Norman Ntshinga]]'''
  
'''Producer:''' [[Stanley "Solly" Nathan]] assisted by [[Norman Ntshinga]], '''Script and Storyline:''' [[Myer Kaplan]], '''Musical Director:''' [[Mike Ngxokolo]], '''Assistant Musical Director:''' [[Lent Whyte Nkomo]], '''Sound:''' [[J N Bronkhorst]], '''Costumes:''' [[Jessie Smith]], assisted by [[Vida Giles]], Rhoda Bronkhorst, [[Yetta Kantor]] and [[Mabel Ntshinga]] (nee Magada), '''Stage Director:''' [[M B Winterburn]], '''Set Design and Construction:''' [[Rex Wentworth]], '''Stage Crew:''' [[D Prinsloo]], '''Décor:''' [[J N Bronkhorst]], '''Assitant Décor:''' [[Mrs Crookson]], '''Programme design:''' [[Jack Bronkhorst]], 1962, '''Company Manager and Publicity Manager:''' [[Atwell Mrwetyana]].
+
''[[Shanty Town Revue]]'' was Port Elizabeth's first all-African musical production and was staged at the [[Crispin Hall]] (at the bottom of Mount Road) on August 3 - 7, 1959, with all the proceeds going to the Cripple Care Society. It was inspired by the 1959 all-African musical, [[King Kong]], and was billed as "Port Elizabeth’s own 'backyard' entertainers". All publicity and media reports had the name broken into three words. However, in the “Cue Notes” below, the name was written using two words.
  
  
'''THE CASTE'''
+
== '''ORGANISERS''' (From the programme) ==
  
[[Mabel Magada]], [[Humphrey Njikelana]], [[Dennis Mnana]], [[Shadrack]], [[Rhoda Sokutu]], [[Rosie (Rosy) Koloi]], Gladys, [[Samuel Mate]], [[Bennet Ntshoko]], [[Tami Ntsele]], [[Zola Nomngqokwama]], [[Frank Manxoyi]], [[Victor Nyangayibizwa]], [[Sylvia Maphela]], [[Gordon Naka]], [[Nora Makhasi]], [[Velile Nqondela]], [[Lundelwa Pinuni]], [[Stephen Mabiza]], [[Graham Abrahams]], [[Wesllington (sic) Peyi]], [[Atwell Ntsele]], [[Norman Ntshinga]], [[Bingo]], [[Mannetjie]] and [[Joe Daku]].
 
  
  
 +
'''Producer:''' [[Stanley Nathan]] assisted by [[Norman Ntshinga]], '''Script and Storyline:''' [[Myer Kaplan]], '''Musical Director:''' [[Mike Ngxokolo]], '''Assistant Musical Director:''' [[Lent Whyte Nkomo]], '''Sound:''' [[J N Bronkhorst]], '''Costumes:''' [[Jessie Smith]], assisted by [[Vida Giles]], [[Rhoda Bronkhorst]], [[Yetta Kantor]] and [[Mabel Ntshinga]] (nee Magada), '''Stage Director:''' [[M B Winterburn]], '''Set Design and Construction:''' [[Rex Wentworth]], '''Stage Crew:''' [[D Prinsloo]], '''Décor:''' [[J N Bronkhorst]], '''Assitant Décor:''' [[Mrs Crookson]], '''Programme design:''' [[Jack Bronkhorst]], 1962, '''Company Manager and Publicity Manager:''' [[Atwell Mrwetyana]].
  
'''THE SINGING GROUPS'''
+
== '''THE CAST''' ==
  
'''[[The Keynotes]]:''' [[Norman Ntshinga]], [[Welcome Duru]], [[Velile Nqondela]] and [[Gordon Naka]].
 
  
'''[[The Harmonairs]]:''' [[Stephen Mabiza]], [[Bennet Ntshoko]], [[Graham Abrahams]] and [[Duko Makasi]].
 
  
'''[[The Question Marks]]:''' [[Tami Ntsele]], [[Zola Nomngqokwama]], [[Atwell Ntsele]], [[Wellington Peyi]] and [[Franic Manxoy]] ([[Frank Manxoyi]]?)
 
  
'''[[Maytones]]:''' [[Mabel Magada]], [[Rhoda Sokutu]], [[Sylvia Maphela]] (and [[Rosy Koloi]]).
 
  
 +
[[Mabel Magada]], [[Humphrey Njikelana]], [[Dennis Mnana]], [[Shadrack]], [[Rhoda Sokutu]], [[Rosie (Rosy) Koloi]], Gladys, [[Samuel Mate]], [[Bennet Ntshoko]], [[Tami Ntsele]], [[Zola Nomngqokwama]], [[Frank Manxoyi]], [[Victor Nyangayibizwa]], [[Sylvia Maphela]], [[Gordon Naka]], [[Nora Makhasi]], [[Velile Nqondela]], [[Lundelwa Pinuni]], [[Stephen Mabiza]], [[Graham Abrahams]], [[Wesllington (sic) Peyi]], [[Atwell Ntsele]], [[Norman Ntshinga]], [[Bingo]], [[Mannetjie]] and [[Joe Daku]].
  
'''Artistes in order of their appearance.'''
 
  
''Welcome to the Club'' - [[Robert Ngqondela]]
 
  
''More Than Ever '' - [[Sasa and Humphrey]]
 
  
''I’m in the Mood for Love'' - [[Attwell Ntsele]]
+
== '''THE SINGING GROUPS''' ==
  
''There’s No One but You'' - [[Harmonairs]]
 
  
''Thou Swell'' - [[Robert Gqondela]]
+
'''[[The Keynotes]]:''' [[Norman Ntshinga]], [[Welcome Duru]], [[Velile Nqondela]] and [[Gordon Naka]].
  
''Stranger from the Shore ''         - Mabel (Magada)
+
'''[[The Harmonairs]]:''' [[Stephen Mabiza]], [[Bennet Ntshoko]], [[Graham Abrahams]] and [[Duko Makasi]].
  
''Route 66'' - [[Maytones]]
+
'''[[The Question Marks]]:''' [[Tami Ntsele]], [[Zola Nomngqokwama]], [[Atwell Ntsele]], [[Wellington Peyi]] and [[Franic Manxoy]] ([[Frank Manxoyi]]?)
  
''It is Better to have Loved and Lost'' - [[Joe Daku]]
+
'''[[Maytones]]:''' [[Mabel Magada]], [[Rhoda Sokutu]], [[Sylvia Maphela]] (and [[Rosy Koloi]]).
 
 
''Gipsy in my Soul'' - [[Keynotes]]
 
 
 
''Through the Years'' - [[Question Marks]]
 
  
''Nearness of You ''         - Mabel (Magada)
 
 
''It’s de Lovely'' - Rhoda (Sokutu)
 
 
''Nobangilizwe'' - [[Question Marks]]
 
 
FINALE
 
  
 +
== '''CUE NOTES:''' ==
  
'''CUE NOTES:'''
 
  
 
The immense wealth of African musical talent is as yet untapped: musical productions, from the “African Jazz” and “Township Jazz” concerts which gave rise to “[[King Kong]]” and “[[Shebeen]],” merely hint at the great wealth of talent.
 
The immense wealth of African musical talent is as yet untapped: musical productions, from the “African Jazz” and “Township Jazz” concerts which gave rise to “[[King Kong]]” and “[[Shebeen]],” merely hint at the great wealth of talent.
Line 66: Line 48:
 
Not only does the hidden talent exist, but there are many talented unknowns who yearn to be discovered, for they have learnt that a gifted artist can sing his way into all hearts and that he can rise through music to fame and fortune.
 
Not only does the hidden talent exist, but there are many talented unknowns who yearn to be discovered, for they have learnt that a gifted artist can sing his way into all hearts and that he can rise through music to fame and fortune.
 
“Shantytown (sic) Revue” is an attempt to depict, in a simple story, how much talent waits on discovery; all the artists have belonged up to now to the thousands of unknowns in the locations and shantytowns.
 
“Shantytown (sic) Revue” is an attempt to depict, in a simple story, how much talent waits on discovery; all the artists have belonged up to now to the thousands of unknowns in the locations and shantytowns.
The story of Norman the talent scout, and Humphrey who hopes to become a star, could happen in any location.
+
The story of Norman the talent scout, and Humphrey who hopes to become a star could happen in any location.
 
His eventual success, after many rebuffs, is the thread which links the different numbers and sequences.
 
His eventual success, after many rebuffs, is the thread which links the different numbers and sequences.
 
From the opening scene, in which a young man courts his girl friend in the traditional manner, and drives off the defeated suitor, through the shebeen in the location, to the park scene on the outskirts of town, and on to the final sophistication of the “Klub Kangaroo,” the thread of music and dancing is unbroken.
 
From the opening scene, in which a young man courts his girl friend in the traditional manner, and drives off the defeated suitor, through the shebeen in the location, to the park scene on the outskirts of town, and on to the final sophistication of the “Klub Kangaroo,” the thread of music and dancing is unbroken.
Line 73: Line 55:
  
  
'''The Story of ACT 1'''
+
 
 +
== '''The Story of ACT 1''' ==
 +
 
  
 
'''Scene 1'''
 
'''Scene 1'''
  
 
After the overture, the curtain opens on a traditional African scene in the rural areas. A young girl goes down to the river to draw water. While she is there, one of her ardent suitors arrives to woo her. He is sure he will enchant her to accept him because the witchdoctor has given him special herbs. He must chew these and then blow them in her direction. He draws a line on the ground in front of her. On one side, he says, is the river in which she will drown; on the other the Lion (himself). He asks her to consider carefully if she wants to drown or if she wants to come over to his side of the line. He is sure she will make the right decision because the herbs will help him. She thinks about it for a while. Then there is an act of acceptance when she takes off her ritual necklace and puts it around his neck. He kisses her – very pleased with himself! Just then his rival rolls up and the successful one, to prove his manhood, drives him off.
 
After the overture, the curtain opens on a traditional African scene in the rural areas. A young girl goes down to the river to draw water. While she is there, one of her ardent suitors arrives to woo her. He is sure he will enchant her to accept him because the witchdoctor has given him special herbs. He must chew these and then blow them in her direction. He draws a line on the ground in front of her. On one side, he says, is the river in which she will drown; on the other the Lion (himself). He asks her to consider carefully if she wants to drown or if she wants to come over to his side of the line. He is sure she will make the right decision because the herbs will help him. She thinks about it for a while. Then there is an act of acceptance when she takes off her ritual necklace and puts it around his neck. He kisses her – very pleased with himself! Just then his rival rolls up and the successful one, to prove his manhood, drives him off.
Immediately arrangements are made for the wedding feast at which the guests pass around a tin of beer and then are led in song by the Master of Ceremonies, who could be the witchdoctor. The entertainers then take turns in a drunken fashion to amuse their fellow-guests.
+
Immediately arrangements are made for the wedding feast at which the guests pass around a tin of beer. They are led in song by the Master of Ceremonies, who could be the witchdoctor. The entertainers then take turns in a drunken fashion to amuse their fellow-guests.
 
This is the end of the traditional scene.
 
This is the end of the traditional scene.
  
Line 92: Line 76:
  
  
[[Dennis Mnana]] singing ''Luck Old Sun, Old Man River''.
+
[[Dennis Mnana]] singing ''Lucky Old Sun, Old Man River''.
  
 
'''Act II'''
 
'''Act II'''
Line 108: Line 92:
 
The Klub Kangaroo
 
The Klub Kangaroo
  
== SOURCE: ==
+
Artistes in order of their appearance.
Shanty Town Revue programme - 1962
+
 
 +
''Welcome to the Club'' - [[Robert Ngqondela]]
 +
 
 +
''More Than Ever '' - [[Sasa and Humphrey]]
 +
 
 +
''I’m in the Mood for Love'' - [[Attwell Ntsele]]
 +
 
 +
''There’s No One but You'' - [[Harmonairs]]
 +
 
 +
''Thou Swell'' - [[Robert Gqondela]]
 +
 
 +
''Stranger from the Shore ''         - Mabel (Magada)
 +
 
 +
''Route 66'' - [[Maytones]]
 +
 
 +
''It is Better to have Loved and Lost'' - [[Joe Daku]]
 +
 
 +
''Gipsy in my Soul'' - [[Keynotes]]
 +
 
 +
''Through the Years'' - [[Question Marks]]
 +
 
 +
''Nearness of You ''         - Mabel (Magada)
 +
 
 +
''It’s de Lovely'' - Rhoda (Sokutu)
 +
 
 +
''Nobangilizwe'' - [[Question Marks]]
 +
 
 +
FINALE
 +
 
 +
== '''SOURCE:''' ==
 +
Shanty Town Revue programme - 1959

Latest revision as of 09:32, 9 February 2018

Shanty Town Revue is an all-African musical, produced by Stanley Nathan with a script and storyline by Myer Kaplan () and musical arrangements by Mike Ngxokolo and Lent Whyte Nkomo.

Sometimes misspelt as Shantytown Review or incorrectly called Shantytown.

BACKGROUND

Presented by Norman Ntshinga

Shanty Town Revue was Port Elizabeth's first all-African musical production and was staged at the Crispin Hall (at the bottom of Mount Road) on August 3 - 7, 1959, with all the proceeds going to the Cripple Care Society. It was inspired by the 1959 all-African musical, King Kong, and was billed as "Port Elizabeth’s own 'backyard' entertainers". All publicity and media reports had the name broken into three words. However, in the “Cue Notes” below, the name was written using two words.


ORGANISERS (From the programme)

Producer: Stanley Nathan assisted by Norman Ntshinga, Script and Storyline: Myer Kaplan, Musical Director: Mike Ngxokolo, Assistant Musical Director: Lent Whyte Nkomo, Sound: J N Bronkhorst, Costumes: Jessie Smith, assisted by Vida Giles, Rhoda Bronkhorst, Yetta Kantor and Mabel Ntshinga (nee Magada), Stage Director: M B Winterburn, Set Design and Construction: Rex Wentworth, Stage Crew: D Prinsloo, Décor: J N Bronkhorst, Assitant Décor: Mrs Crookson, Programme design: Jack Bronkhorst, 1962, Company Manager and Publicity Manager: Atwell Mrwetyana.

THE CAST

Mabel Magada, Humphrey Njikelana, Dennis Mnana, Shadrack, Rhoda Sokutu, Rosie (Rosy) Koloi, Gladys, Samuel Mate, Bennet Ntshoko, Tami Ntsele, Zola Nomngqokwama, Frank Manxoyi, Victor Nyangayibizwa, Sylvia Maphela, Gordon Naka, Nora Makhasi, Velile Nqondela, Lundelwa Pinuni, Stephen Mabiza, Graham Abrahams, Wesllington (sic) Peyi, Atwell Ntsele, Norman Ntshinga, Bingo, Mannetjie and Joe Daku.



THE SINGING GROUPS

The Keynotes: Norman Ntshinga, Welcome Duru, Velile Nqondela and Gordon Naka.

The Harmonairs: Stephen Mabiza, Bennet Ntshoko, Graham Abrahams and Duko Makasi.

The Question Marks: Tami Ntsele, Zola Nomngqokwama, Atwell Ntsele, Wellington Peyi and Franic Manxoy (Frank Manxoyi?)

Maytones: Mabel Magada, Rhoda Sokutu, Sylvia Maphela (and Rosy Koloi).


CUE NOTES:

The immense wealth of African musical talent is as yet untapped: musical productions, from the “African Jazz” and “Township Jazz” concerts which gave rise to “King Kong” and “Shebeen,” merely hint at the great wealth of talent. From the parched lands of the Reserves to the slush of the Locations stretches an unbroken vein of melody – indigenous as well as Western – for here is a people whose gift of song has enabled them to make music out of happiness, hardship, and heartache alike. Not only does the hidden talent exist, but there are many talented unknowns who yearn to be discovered, for they have learnt that a gifted artist can sing his way into all hearts and that he can rise through music to fame and fortune. “Shantytown (sic) Revue” is an attempt to depict, in a simple story, how much talent waits on discovery; all the artists have belonged up to now to the thousands of unknowns in the locations and shantytowns. The story of Norman the talent scout, and Humphrey who hopes to become a star could happen in any location. His eventual success, after many rebuffs, is the thread which links the different numbers and sequences. From the opening scene, in which a young man courts his girl friend in the traditional manner, and drives off the defeated suitor, through the shebeen in the location, to the park scene on the outskirts of town, and on to the final sophistication of the “Klub Kangaroo,” the thread of music and dancing is unbroken. Here are the authentic rhythms of African music which gave birth, in another continent, to Jazz: the jazzy rhythms of the location numbers – the umboloro and the nykitiki: all the lyrics of Tin Pan Alley, the folk songs of America and Africa which show the kinship of music all the world over, and the “hits” that are on everybody’s lips, from the “Stork Club” to “Shantytown.” d.a.b.


The Story of ACT 1

Scene 1

After the overture, the curtain opens on a traditional African scene in the rural areas. A young girl goes down to the river to draw water. While she is there, one of her ardent suitors arrives to woo her. He is sure he will enchant her to accept him because the witchdoctor has given him special herbs. He must chew these and then blow them in her direction. He draws a line on the ground in front of her. On one side, he says, is the river in which she will drown; on the other the Lion (himself). He asks her to consider carefully if she wants to drown or if she wants to come over to his side of the line. He is sure she will make the right decision because the herbs will help him. She thinks about it for a while. Then there is an act of acceptance when she takes off her ritual necklace and puts it around his neck. He kisses her – very pleased with himself! Just then his rival rolls up and the successful one, to prove his manhood, drives him off. Immediately arrangements are made for the wedding feast at which the guests pass around a tin of beer. They are led in song by the Master of Ceremonies, who could be the witchdoctor. The entertainers then take turns in a drunken fashion to amuse their fellow-guests. This is the end of the traditional scene.

As scene (ACT?) II opens we see the same people who have left the country for the bright lights of the city.

Act I

Scene I: Traditional Love Scene

Scene II: The Park

Scene III: An Interlude


Dennis Mnana singing Lucky Old Sun, Old Man River.

Act II

Scene I: Ain’t no Use. Norman is looking for Mabel’s Shebeen.

Scene II: Outside Sasa’s Shebeen

Scene III: Sasa’s Shebeen

Scene IV: Off to Klub Kangaroo

Act III

The Klub Kangaroo

Artistes in order of their appearance.

Welcome to the Club - Robert Ngqondela

More Than Ever - Sasa and Humphrey

I’m in the Mood for Love - Attwell Ntsele

There’s No One but You - Harmonairs

Thou Swell - Robert Gqondela

Stranger from the Shore - Mabel (Magada)

Route 66 - Maytones

It is Better to have Loved and Lost - Joe Daku

Gipsy in my Soul - Keynotes

Through the Years - Question Marks

Nearness of You - Mabel (Magada)

It’s de Lovely - Rhoda (Sokutu)

Nobangilizwe - Question Marks

FINALE

SOURCE:

Shanty Town Revue programme - 1959