Difference between revisions of "Shanty Town Revue"

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Presented by '''Norman Ntshinga'''
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Presented by '''[[Norman Ntshinga]]'''
  
 
Shanty Town Revue was Port Elizabeth's first all-African musical production and was staged at the Crispin Hall (at the bottom of Mount Road) in 1962, with all the proceeds going to the Cripple Care Society. It was inspired by the 1959 all-African musical, King Kong, and was billed as "Port Elizabeth’s own 'backyard' entertainers". All publicity and media reports had the name broken into three words. However, in the “Cue Notes” below, the name was written using two words.
 
Shanty Town Revue was Port Elizabeth's first all-African musical production and was staged at the Crispin Hall (at the bottom of Mount Road) in 1962, with all the proceeds going to the Cripple Care Society. It was inspired by the 1959 all-African musical, King Kong, and was billed as "Port Elizabeth’s own 'backyard' entertainers". All publicity and media reports had the name broken into three words. However, in the “Cue Notes” below, the name was written using two words.
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'''Producer:''' Stanley "Solly" Nathan assisted by Norman Ntshinga, '''Script and Storyline:''' Myer Kaplan, '''Musical Director:''' Mike Ngxokolo, '''Assistant Musical Director:''' Lent Whyte Nkomo, '''Sound:''' J N Bronkhorst, '''Costumes:''' Jessie Smith, assisted by Vida Giles, Rhoda Bronkhorst, Yetta Kantor and Mabel Ntshinga (nee Magada), '''Stage Director:''' M B Winterburn, '''Set Design and Construction:''' Rex Wentworth, '''Stage Crew:''' D Prinsloo, '''Décor:''' J N Bronkhorst, '''Assitant Décor:''' Mrs Crookson, '''Programme design:''' Jack Bronkhorst, 1962, '''Company Manager and Publicity Manager:''' Atwell Mrwetyana
+
'''Producer:''' [[Stanley "Solly" Nathan]] assisted by [[Norman Ntshinga]], '''Script and Storyline:''' [[Myer Kaplan]], '''Musical Director:''' [[Mike Ngxokolo]], '''Assistant Musical Director:''' [[Lent Whyte Nkomo]], '''Sound:''' [[J N Bronkhorst]], '''Costumes:''' [[Jessie Smith]], assisted by [[Vida Giles]], Rhoda Bronkhorst, [[Yetta Kantor]] and [[Mabel Ntshinga]] (nee Magada), '''Stage Director:''' [[M B Winterburn]], '''Set Design and Construction:''' [[Rex Wentworth]], '''Stage Crew:''' [[D Prinsloo]], '''Décor:''' [[J N Bronkhorst]], '''Assitant Décor:''' [[Mrs Crookson]], '''Programme design:''' [[Jack Bronkhorst]], 1962, '''Company Manager and Publicity Manager:''' [[Atwell Mrwetyana]].
  
  
 
'''THE CASTE'''
 
'''THE CASTE'''
  
Mabel Magada, Humphrey Njikelana, Dennis Mnana, Shadrack, Rhoda Sokutu, Rosie (Rosy) Koloi, Gladys, Samuel Mate, Bennet Ntshoko, Tami Ntsele, Zola Nomngqokwama, Frank Manxoyi, Victor Nyangayibizwa, Sylvia Maphela, Gordon Naka, Nora Makhasi, Velile Nqondela, Lundelwa Pinuni, Stephen Mabiza, Graham Abrahams, Wesllington (sic) Peyi, Atwell Ntsele, Norman Ntshinga, Bingo, Mannetjie and Joe Daku.
+
[[Mabel Magada]], [[Humphrey Njikelana]], [[Dennis Mnana]], [[Shadrack]], [[Rhoda Sokutu]], [[Rosie (Rosy) Koloi]], Gladys, [[Samuel Mate]], [[Bennet Ntshoko]], [[Tami Ntsele]], [[Zola Nomngqokwama]], [[Frank Manxoyi]], [[Victor Nyangayibizwa]], [[Sylvia Maphela]], [[Gordon Naka]], [[Nora Makhasi]], [[Velile Nqondela]], [[Lundelwa Pinuni]], [[Stephen Mabiza]], [[Graham Abrahams]], [[Wesllington (sic) Peyi]], [[Atwell Ntsele]], [[Norman Ntshinga]], [[Bingo]], [[Mannetjie]] and [[Joe Daku]].
  
  
 
'''THE SINGING GROUPS'''
 
'''THE SINGING GROUPS'''
  
'''The Keynotes:''' Norman Ntshinga, Welcome Duru, Velile Nqondela and Gordon Naka.
+
'''[[The Keynotes]]:''' [[Norman Ntshinga]], [[Welcome Duru]], [[Velile Nqondela]] and [[Gordon Naka]].
  
'''The Harmonairs:''' Stephen Mabiza, Bennet Ntshoko, Graham Abrahams and Duko Makasi.
+
'''[[The Harmonairs]]:''' [[Stephen Mabiza]], [[Bennet Ntshoko]], [[Graham Abrahams]] and [[Duko Makasi]].
  
'''The Question Marks:''' Tami Ntsele, Zola Nomngqokwama, Atwell Ntsele, Wellington Peyi and Franic Manxoy (Frank Manxoyi?)
+
'''[[The Question Marks]]:''' [[Tami Ntsele]], [[Zola Nomngqokwama]], [[Atwell Ntsele]], [[Wellington Peyi]] and [[Franic Manxoy]] ([[Frank Manxoyi]]?)
  
'''Maytones:''' Mabel Magada, Rhoda Sokutu, Sylvia Maphela (and Rosy Koloi).
+
'''[[Maytones]]:''' [[Mabel Magada]], [[Rhoda Sokutu]], [[Sylvia Maphela]] (and [[Rosy Koloi]]).
  
  
 
'''Artistes in order of their appearance.'''
 
'''Artistes in order of their appearance.'''
  
''Welcome to the Club'' - Robert Ngqondela
+
''Welcome to the Club'' - [[Robert Ngqondela]]
  
''More Than Ever '' - Sasa and Humphrey
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''More Than Ever '' - [[Sasa and Humphrey]]
  
''I’m in the Mood for Love'' - Attwell Ntsele
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''I’m in the Mood for Love'' - [[Attwell Ntsele]]
  
''There’s No One but You'' - Harmonairs
+
''There’s No One but You'' - [[Harmonairs]]
  
''Thou Swell'' - Robert Gqondela
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''Thou Swell'' - [[Robert Gqondela]]
  
 
''Stranger from the Shore ''         - Mabel (Magada)
 
''Stranger from the Shore ''         - Mabel (Magada)
  
''Route 66'' - Maytones
+
''Route 66'' - [[Maytones]]
  
''It is Better to have Loved and Lost'' - Joe Daku
+
''It is Better to have Loved and Lost'' - [[Joe Daku]]
  
''Gipsy in my Soul'' - Keynotes
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''Gipsy in my Soul'' - [[Keynotes]]
  
''Through the Years'' - Question Marks
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''Through the Years'' - [[Question Marks]]
  
 
''Nearness of You ''         - Mabel (Magada)
 
''Nearness of You ''         - Mabel (Magada)
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''It’s de Lovely'' - Rhoda (Sokutu)
 
''It’s de Lovely'' - Rhoda (Sokutu)
  
''Nobangilizwe'' - Question Marks
+
''Nobangilizwe'' - [[Question Marks]]
  
 
FINALE
 
FINALE
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'''CUE NOTES:'''
 
'''CUE NOTES:'''
  
The immense wealth of African musical talent is as yet untapped: musical productions, from the “African Jazz” and “Township Jazz” concerts which gave rise to “King Kong” and “Shebeen,” merely hint at the great wealth of talent.
+
The immense wealth of African musical talent is as yet untapped: musical productions, from the “African Jazz” and “Township Jazz” concerts which gave rise to “[[King Kong]]” and “[[Shebeen]],” merely hint at the great wealth of talent.
 
From the parched lands of the Reserves to the slush of the Locations stretches an unbroken vein of melody – indigenous as well as Western – for here is a people whose gift of song has enabled them to make music out of happiness, hardship, and heartache alike.
 
From the parched lands of the Reserves to the slush of the Locations stretches an unbroken vein of melody – indigenous as well as Western – for here is a people whose gift of song has enabled them to make music out of happiness, hardship, and heartache alike.
 
Not only does the hidden talent exist, but there are many talented unknowns who yearn to be discovered, for they have learnt that a gifted artist can sing his way into all hearts and that he can rise through music to fame and fortune.
 
Not only does the hidden talent exist, but there are many talented unknowns who yearn to be discovered, for they have learnt that a gifted artist can sing his way into all hearts and that he can rise through music to fame and fortune.
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His eventual success, after many rebuffs, is the thread which links the different numbers and sequences.
 
His eventual success, after many rebuffs, is the thread which links the different numbers and sequences.
 
From the opening scene, in which a young man courts his girl friend in the traditional manner, and drives off the defeated suitor, through the shebeen in the location, to the park scene on the outskirts of town, and on to the final sophistication of the “Klub Kangaroo,” the thread of music and dancing is unbroken.
 
From the opening scene, in which a young man courts his girl friend in the traditional manner, and drives off the defeated suitor, through the shebeen in the location, to the park scene on the outskirts of town, and on to the final sophistication of the “Klub Kangaroo,” the thread of music and dancing is unbroken.
Here are the authentic rhythms of African music which gave birth, in another continent, to Jazz: the jazzy rhythms of the location numbers – the umboloro and the nykitiki: all the lyrics of Tin Pan Alley, the folk songs of America and Africa which show the kinship of music all the world over, and the “hits” that are on everybody’s lips, from the “Stork Club” to “Shantytown.”
+
Here are the authentic rhythms of African music which gave birth, in another continent, to Jazz: the jazzy rhythms of the location numbers – the [[umboloro]] and the [[nykitiki]]: all the lyrics of [[Tin Pan Alley]], the folk songs of America and Africa which show the kinship of music all the world over, and the “hits” that are on everybody’s lips, from the “[[Stork Club]]” to “Shantytown.”
 
d.a.b.
 
d.a.b.
  
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Dennis Mnana singing ''Luck Old Sun, Old Man River''.
+
[[Dennis Mnana]] singing ''Luck Old Sun, Old Man River''.
  
 
'''Act II'''
 
'''Act II'''
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The Klub Kangaroo
 
The Klub Kangaroo
 
'''Critics Review:'''
 
 
'''Jazz Show has Top Talent'''
 
 
The jazz-laden story of a talent search “Shanty Town Revue” which opened for a five day Port Elizabeth run in the Crispin Hall last night is symbolic of the increasing realization of the wealth of vocal and instrumental ability which lies largely undiscovered in the African townships.
 
Whether portraying the unaccountably poignant indigenous music of their own locations or putting over the trans-Atlantic melodies of the white man in their own distinctive styles, these non-European artists have a superbly natural rhythmic bent.
 
 
'''Faults'''
 
 
There are a score of uprightly experiments of the Kwela – a dark-skinned Elvis Presley and a Frankie Laine.
 
There were minor faults. Sometimes vocalists were too close to the microphone and one performer, otherwise brilliant both as a comedian and singer, mixed the lyrics of “Begin the Beguin”.
 
But in all, Shanty Town Revue ably produced by Stanley Nathan is a first-class show.
 
One could not dispute the verdict of a non-European who commented to his friend “Man, this really hits you”.
 
'''CDT'''
 

Revision as of 12:52, 30 January 2018

Shanty Town Revue


Presented by Norman Ntshinga

Shanty Town Revue was Port Elizabeth's first all-African musical production and was staged at the Crispin Hall (at the bottom of Mount Road) in 1962, with all the proceeds going to the Cripple Care Society. It was inspired by the 1959 all-African musical, King Kong, and was billed as "Port Elizabeth’s own 'backyard' entertainers". All publicity and media reports had the name broken into three words. However, in the “Cue Notes” below, the name was written using two words.

SHANTY TOWN REVUE (From the programme)


Producer: Stanley "Solly" Nathan assisted by Norman Ntshinga, Script and Storyline: Myer Kaplan, Musical Director: Mike Ngxokolo, Assistant Musical Director: Lent Whyte Nkomo, Sound: J N Bronkhorst, Costumes: Jessie Smith, assisted by Vida Giles, Rhoda Bronkhorst, Yetta Kantor and Mabel Ntshinga (nee Magada), Stage Director: M B Winterburn, Set Design and Construction: Rex Wentworth, Stage Crew: D Prinsloo, Décor: J N Bronkhorst, Assitant Décor: Mrs Crookson, Programme design: Jack Bronkhorst, 1962, Company Manager and Publicity Manager: Atwell Mrwetyana.


THE CASTE

Mabel Magada, Humphrey Njikelana, Dennis Mnana, Shadrack, Rhoda Sokutu, Rosie (Rosy) Koloi, Gladys, Samuel Mate, Bennet Ntshoko, Tami Ntsele, Zola Nomngqokwama, Frank Manxoyi, Victor Nyangayibizwa, Sylvia Maphela, Gordon Naka, Nora Makhasi, Velile Nqondela, Lundelwa Pinuni, Stephen Mabiza, Graham Abrahams, Wesllington (sic) Peyi, Atwell Ntsele, Norman Ntshinga, Bingo, Mannetjie and Joe Daku.


THE SINGING GROUPS

The Keynotes: Norman Ntshinga, Welcome Duru, Velile Nqondela and Gordon Naka.

The Harmonairs: Stephen Mabiza, Bennet Ntshoko, Graham Abrahams and Duko Makasi.

The Question Marks: Tami Ntsele, Zola Nomngqokwama, Atwell Ntsele, Wellington Peyi and Franic Manxoy (Frank Manxoyi?)

Maytones: Mabel Magada, Rhoda Sokutu, Sylvia Maphela (and Rosy Koloi).


Artistes in order of their appearance.

Welcome to the Club - Robert Ngqondela

More Than Ever - Sasa and Humphrey

I’m in the Mood for Love - Attwell Ntsele

There’s No One but You - Harmonairs

Thou Swell - Robert Gqondela

Stranger from the Shore - Mabel (Magada)

Route 66 - Maytones

It is Better to have Loved and Lost - Joe Daku

Gipsy in my Soul - Keynotes

Through the Years - Question Marks

Nearness of You - Mabel (Magada)

It’s de Lovely - Rhoda (Sokutu)

Nobangilizwe - Question Marks

FINALE


CUE NOTES:

The immense wealth of African musical talent is as yet untapped: musical productions, from the “African Jazz” and “Township Jazz” concerts which gave rise to “King Kong” and “Shebeen,” merely hint at the great wealth of talent. From the parched lands of the Reserves to the slush of the Locations stretches an unbroken vein of melody – indigenous as well as Western – for here is a people whose gift of song has enabled them to make music out of happiness, hardship, and heartache alike. Not only does the hidden talent exist, but there are many talented unknowns who yearn to be discovered, for they have learnt that a gifted artist can sing his way into all hearts and that he can rise through music to fame and fortune. “Shantytown (sic) Revue” is an attempt to depict, in a simple story, how much talent waits on discovery; all the artists have belonged up to now to the thousands of unknowns in the locations and shantytowns. The story of Norman the talent scout, and Humphrey who hopes to become a star, could happen in any location. His eventual success, after many rebuffs, is the thread which links the different numbers and sequences. From the opening scene, in which a young man courts his girl friend in the traditional manner, and drives off the defeated suitor, through the shebeen in the location, to the park scene on the outskirts of town, and on to the final sophistication of the “Klub Kangaroo,” the thread of music and dancing is unbroken. Here are the authentic rhythms of African music which gave birth, in another continent, to Jazz: the jazzy rhythms of the location numbers – the umboloro and the nykitiki: all the lyrics of Tin Pan Alley, the folk songs of America and Africa which show the kinship of music all the world over, and the “hits” that are on everybody’s lips, from the “Stork Club” to “Shantytown.” d.a.b.


The Story of ACT 1

Scene 1

After the overture, the curtain opens on a traditional African scene in the rural areas. A young girl goes down to the river to draw water. While she is there, one of her ardent suitors arrives to woo her. He is sure he will enchant her to accept him because the witchdoctor has given him special herbs. He must chew these and then blow them in her direction. He draws a line on the ground in front of her. On one side, he says, is the river in which she will drown; on the other the Lion (himself). He asks her to consider carefully if she wants to drown or if she wants to come over to his side of the line. He is sure she will make the right decision because the herbs will help him. She thinks about it for a while. Then there is an act of acceptance when she takes off her ritual necklace and puts it around his neck. He kisses her – very pleased with himself! Just then his rival rolls up and the successful one, to prove his manhood, drives him off. Immediately arrangements are made for the wedding feast at which the guests pass around a tin of beer and then are led in song by the Master of Ceremonies, who could be the witchdoctor. The entertainers then take turns in a drunken fashion to amuse their fellow-guests. This is the end of the traditional scene.

As scene (ACT?) II opens we see the same people who have left the country for the bright lights of the city.

Act I

Scene I: Traditional Love Scene

Scene II: The Park

Scene III: An Interlude


Dennis Mnana singing Luck Old Sun, Old Man River.

Act II

Scene I: Ain’t no Use. Norman is looking for Mabel’s Shebeen.

Scene II: Outside Sasa’s Shebeen

Scene III: Sasa’s Shebeen

Scene IV: Off to Klub Kangaroo

Act III

The Klub Kangaroo