Dance

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Dance

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Dance, theatre and performance

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Dance and dancing in South Africa

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Specific Dance Forms in South Africa

Isicathulo or the Gumboot dance

The gumboot dance (or isicathulo in Zulu) is an African dance that is performed by dancers wearing Wellington boots. In South Africa these are more commonly called gumboots.

The boots may be embellished with bells, so that they ring as the dancers stamp on the ground. This sound would be a code or a different calling to say something to another person a few distances away.It was basically used as their language in the mining grounds.

The dance likely originated among South African gold miners [1], and especially among their tough working conditions ( obscurity , dampness, ...). Many of the steps and routines are parodies of the officers and guards who controlled the mines and workers' barracks.[citation needed] Like other forms of African dance, Gumboot utilizes the concepts of polyrhythm and total body articulation, drawing from the cultural dances of the African workers that manned the mines.[2] It is a percutant dance made by idiophones or autophones (objects of the everyday life vibrating by themselves), and is similar in execution and style to forms of "Stepping" done by African-American fraternities and sororities.

Today gumboot dancers are commonly sighted on the streets and plazas of tourist areas in South Africa, such as the V&A Waterfront in Cape Town. It is still used today by some miners.

Sources

Wikipedia http://en.wikipedia.org/wiki/Gumboot_dance

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Pantsula

Sources

https://en.wikipedia.org/wiki/Pantsula

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Rieldans

A dance which evolved form an ancient San celebratory dance (and became established in modern times among the Griqua people of the northern Cape. Though it had various names in the indigenous Khoi and San languages of precolonial times, it became best known as Riel or Rieldans, an Afrikaans name clearly derived from the Scottish and Irish Reel[1] dance traditions.

Described as an energetic form of cultural expression, that "includes a range of courtship rituals, mimicking animal antics along with displays of bravado, showmanship and foot stomping in traditional outfits"[2], the Riel was adopted as a traditional dance of the Griqua, and other descendents of the Khoi and San, in the 19th century or even earlier. Today it has also become known among other peoples in the Northern Cape, Western Cape, Karoo and some other regions.

Today there are formal Rieldans competitions and many young people are taught the dance form as a matter of cultural upbringing. It has also been used in a number of performances over the years.

Sources

https://en.wikipedia.org/wiki/Reel_(dance)

http://en.wikipedia.org/wiki/Rieldans

https://www.facebook.com/watch/?v=503682380600293

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Toyi-toyi

The "toyi-toyi" (verb: “to toyi-toyi”) is a celebratory and often quite stirring and provocative South African dance. It has long been used in political protests in South Africa, most famously during the Anti-apartheid struggle, and became a frequently used metaphor on stage and even in songs, poetry and novels. The origins and the name are uncertain, and many theories have been advanced. One of the most widely held is that it originated from migrant workers out of Zimbabwe (Southern Rhodesia), but this is but one theory.

Toyi-toyi could begin as the stomping of feet and spontaneous chanting during protests that could include political slogans or songs, either improvised or previously created. Some sources claim that South Africans learned it from Zimbabweans.

During the struggle for independence (1970s to 1990) the toyi-toyi was often very successful in intimidating the South African troops, often used with chants such as the African National Congress's "Amandla" ("power") and "Awethu" ("ours") or the Pan African Congress's "One Settler, One Bullet". After the 1976 Soweto massacre, the movement gained more militancy struggle for liberation. The toyi-toyi, used as a military march dance and song style became commonplace in massive street demonstrations.

After Apartheid ended, people have used toyi-toyi to express their grievances against current government policies. Use of the dance has become very popular during recent service delivery protests and among trade unions, and some South Africans have used it in violent attacks against refugees. The country's independent social movements such as Abahlali baseMjondolo and the Anti-Eviction Campaign have begun using toyi-toyi and other liberation protest strategies for their anti-government protests. The Anti-Privatisation Forum has come out with a CD that they see as a compilation of music specially for toyi-toying.

Sources

http://en.wikipedia.org/wiki/Toyi-toyi

David B. Coplan 1985. In Township Tonight!: South Africa's Black City Music and Theatre. Chicago: University of Chicago Press.

Loren Kruger 1999. The Drama of South Africa: Plays, Pageants and Publics Since 1910. London: Routledge.

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Volkspele

Literally tranlated this is "folk games", but actually refers to the formal folk dances developed for the white Afrikaans-speaking population by *** and S.H. Pellissier in 193* as part of the development of an Afrikaans cultural heritage. In fact this was an entirely artificial exercise, since there had never really been a widely established tradition of dance among the white Dutch/Afrikaans-speaking population, beyond the social dance practices known throughout the Empire. Created to establish an identity for the emerging "Afrikaner nation" - particularly during the flush of patriotism engendered by the 1938 centenary celebrations for the Great Trek, the dances and music were derived from forms and examples found in the European countries of origin (mainly Germany, Belgium and the Netherlands *?). According to Pellissier, he had been impressed by Swedish folk dance during a visit in 1912, and began to translate the songs into Afrikaans (1914). Utilising his position as educator - and aided by miss A.M. Köhler and miss M.E.J. Coetzee at the Teacher's Training College in Bloemfontein, he became systematically involved in this project in the 1930's. A volkspele costume was also designed, ostensibly based on the dress of the original "voortrekkers", including men in colourful waistcoats and women in long dresses and kappies (bonnets).** It was all part of a larger process initiated by the historical and cultural writings of Gustav Preller, **, **, P.J. Meyer, H.B. Thom, F.C.L. Bosman, P.J. Nienaber and others, all seeking to define the Afrikaner identity and culture. It devloped alongside and as part of such other cultural movements as the Voortrekkers (the "pioneers”, a South African version of the scouts), *. The volkspele costume became symbolic of the Afrikaner history, and the dances and songs themselves part of the mythology. As such they occurred in numerous pllys, pageants and other festive activities focussed on the celebration of Afrikaans culture. A network of Volkspele groups were formed among the youth throughout the country, competitions were set up and gatherings ("saamtrekke") held to enhance a sense of solidarity and idnetity. The heyday of the volkspele movement appears to have been between 1938 and 1961, for by the 1940's they had created a Uniale Raad van Volkspele ( "Union-wide Council for Folk Dance") in association with the Reddingsdaadbond, to organize, teach and promote Volkspele in the country.

Sources

Wikipedia http://en.wikipedia.org/wiki/Gumboot_dance

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General bibliography of sources on dance in South Africa

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